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Dark red silk stole with hand embroidered crosses in silk and goldwork.
Black cotton stole with hand embroidered crosses in cotton thread.

This series contains medals, pendants and other jewellery owned by Mary Andrews. Of particular importance is her Order of Australia (AM) medal awarded in 1980 for Services to Religion. The series also includes commemorative medals issued by the International Biographical Association, a wooden cross with a raised floral pattern worn by Deaconess Schleicher (the first deaconess in the Anglican Diocese of Sydney, circa1885), and Deaconess Andrews' personal collection of pendants, earrings, etc which includes her Deaconess emblems and pins.

This series contains prayer letters sent by Mary Andrews to CMS to be distributed to supporters, written between 1947 and 1951 during her time in China; and also letters and drafts of letters written for publication in the CMS "Round World" magazine, with an intended audience of children.
These letters are intended for a praying audience, and contain particulars of Mary Andrews' life and ministry in China as well as devotional commentary and descriptions of her state of mind, health, encouragement, and other concerns.
The prayer-letters in this series had been previously set apart and placed in acid free folders. New series numbers have since been added and fasteners replaced with plastic paper-clips, but no other changes have been made.
The published versions of some of the "The Round World" articles have been placed in series 13.
This series was originally combined with Series 6.

Mary had a strong sense of her role in history. Following her return from China her roles as Principal of Deaconess House and as Head Deaconess saw her taking a unique position in women’s ministry, she was tireless at taking every opportunity to address church groups of various kinds on her twin loves as missionary work in China and women’s ministry; she kept copious diaries.[See Series 2, 1932-1996] She played a major role in many organisations developed to foster women’s ministry and she was a figure in some secular organisations This sense of being chosen led to her prepare an autobiography. The manuscript was offered to Anzea Publications but on 1 March 1975 the Manager advised that no-one was available to edit the manuscript for publication. It is unknown whether she offered it to other publishers.
The original order of the manuscripts in this series is unclear. There is one major sequence of 88 pages but many drafts particularly of her period in China. The major section was originally in a folder with several other sections. The page numbering was not helpful in determining the order so this material has been treated as one item. Other sequences were identified separately and each sequence has been considered separate item.
It is possible that she prepared more than one draft. And also likely the the various drafts on her period in China were used as source material by Margaret Yarwood Lamb whose partial biography 'Going it Alone: Mary Andrews - missionary to China 1938 to 1951' published by Aquila Press in 1995 is confined to Mary’s formative years and missionary service.
This series also includes material that appears to have been collected for the purposes of a biography - letters, reports, short histories. This material includes letters to family members and circulars for the mission field; her license to serve as a female Deacon in Shaohsing-Chekiang, March 1948; news clippings.

Mary Andrews naturally took a greater interest in care for the elderly following her own retirement in 1975. From that point until her death in 1996 she lived at the Goodwin Village, a holding of the Anglican Retirement Villages, and acted as chaplain. In addition to running occasional church and prayer services, she also wrote a column for the monthly Village newsletter and visited other ARV residences. In 1995, a new ARV residence was named the Mary Andrews Village in her honour.

Blue suitcase with red plastic QANTAS tag. Used by Mary Andrews on her travels.

This series contains material written by Mary Andrews, including both handwritten and printed materials but excluding her diaries (see Series 2), notes and correspondence pertaining to her biography "Going it Alone" and other autobiographical material (see series ??), correspondence and draft correspondence (series 4), and personal newsletters (series 5-6).
The series includes first drafts of articles and addresses, completed short publications, fragmentary notes (names and contact details etc.), notes on sermons and addresses she had attended, annotated texts of varying length, and drafts of Deaconess House monthly reports.
The content of this series was separated in part from Mary's collection of personal letters received (see Series 1), and was otherwise collected piecemeal from miscellaneous unsorted paperwork distributed haphazardly throughout the collection. It is unknown if there was any original intended order to these latter papers (though it seems unlikely) or if the arrangement was an arbitrary decision by Archives Consultant Debra Leigo, who supervised the re-boxing of the collection in 2011.

These letters and invitations are from the Archbishop and other Diocesan officials, the Governor and NSW Government and sundry other correspondents.
The letters include invitations to meetings and State and Diocesan social functions, acknowledgements of hospitality. Responses to letters she had sent, opinions that she made known, comments she had made and articles submitted for publication
Many letters and invitations were sent in regard to Ms Andrews capacities as Principal of Deaconess House and Head Deaconess others because she was a well-known personality.
These letters contrast with personal letters received in that the items are matters of business and there is no evidence of a personal relationship between the contributors although some of the correspondents were well known to Mary.

This series contains short publications, articles, and coursework material - mostly theological - on a range of topics of interest to Mary Andrews. Some of them were originally separated and presented as coherent courses of study, but others have been compiled from disparate corners of the collection during the sorting phase. Ordination of Women Background Material: Theological and sociological articles and reports, along with some pertinent news stories, debating the propriety of including women in ordained ministry. Christian Counselling Correspondence Course: Run by the Christian Counselling Institute, taking the form of loose papers divided into ten lessons by blue separators. Mary Andrews may have taken this course in 1970 (according to the date on the attached cover letter) or examined it for potential use in the Deaconess House. Deaconess Andrews extended the Deaconess House curriculum to include lectures in counselling from government departments and Sydney University staff following a trip to the UK in 1958-9 in which she researched training methods. Reports on Ministry and Missiology: Booklets and single articles from a variety of sources, many of them ecumenical. Some of these were most likely received as readings to inform the topics of discussion at conferences attended by Deaconess Andrews run by the World Council of Churches, Church Women United, and other similar organisations. Contents include sociological, theological and creative analyses of world evangelisation. Short Guides: Short articles from a wide range of sources that contain concrete guides for the content of prayer or preaching.
*Samuel Marsden in New Zealand: Articles, book extracts and press clippings relating to Samuel Marsden's trip to Matauri Bay in 1814 and its 175th anniversary in 1989.

This series contains letters and other personal papers that were neither written by nor addressed to Mary Andrews. In a number of cases these are letters where a copy has been sent to Mary Andrews for her information; others (including the papers of former fellow missionary in China Norah Dillon) pertain to individuals or subjects she was interested in.
In some cases the reason for these papers being in Mary Andrews' possession is entirely unclear.
Some eulogies and letters of condolence sent to Mary Andrews' relatives following her death have been removed.